|Born||Mukunda Lal Ghosh
5 January 1893
Gorakhpur, (present day Uttar Pradesh, India)
|Died||7 March 1952
Biltmore Hotel, Los Angeles, California
|Founder of||Self-Realization Fellowship/Yogoda Satsanga Society of India|
|Order||Self-Realization Fellowship Order|
|Guru||Swami Yukteswar Giri|
|Philosophy||Hinduism, Kriya Yoga|
|Literary works||Autobiography of a Yogi, Second Coming of Christ: The Resurrection of the Christ Within You, God Talks With Arjuna â€” The Bhagavad Gita|
|Notable disciple(s)||See the section below – “Noted direct disciples”|
|Quotation||“You are walking on the earth as in a dream. Our world is a dream within a dream; you must realize that to find God is the only goal, the only purpose, for which you are here. For Him alone you exist. Him you must find.” â€“ from the book The Divine Romance|
Let my soul smile through my heart and my heart smile through my eyes, that I may scatter rich smiles in sad hearts.
The Western day is indeed nearing when the inner science of self-control will be found as necessary as the outer conquest of nature. This new Atomic Age will see men's minds sobered and broadened by the now scientifically indisputable truth that matter is in reality a concentrate of energy.
Cosmic energy enters the body through the medulla and then passes to the cerebrum, in which it is stored or concentrated.
The Creator, in taking infinite pains to shroud with mystery His presence in every atom of creation, could have had but one motive – a sensitive desire that men seek Him only through free will.
The physical ego, the active consciousness in man, should uplift its body-identified self into unity with the soul, its true nature; it should not allow itself to remain mired in the lowly delusive strata of the senses and material entanglement.
Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevent all men, of all lands, from glimpsing their true nature of Spirit. Yoga cannot know a barrier of East and West any more than does the healing and equitable light of the sun.
The sense of being a separate, egoic self begins with the astral, not with the physical, body. The soul is individualized spirit.
There is a magnet in your heart that will attract true friends. That magnet is unselfishness, thinking of others first; when you learn to live for others, they will live for you.
All honest work is good work; it is capable of leading to self-development, provided the doer seeks to discover the inherent lessons and makes the most of the potentialities for such growth.
This life is not man's own show; if he becomes personally and emotionally involved in the very complicated cosmic drama, he reaps inevitable suffering for having distorted the divine 'plot.'
No one can be a yogi, maintaining a state of mental equilibrium, free from inner involvement in planned desireful activities, unless he has renounced identification with his ego and its unsatisfiable lust for the fruits of actions.
To allot God a secondary place in life was, to me, inconceivable. Though He is the sole Owner of the cosmos, silently showering us with gifts from life to life, one thing yet remains which He does not own, and which each human heart is empowered to withhold or bestow – man's love.
The yogi should meditate on a firm seat, one that is clean – untainted by dirt or unspiritual vibrations of others. The thought or life force emanating from an individual saturates the objects he uses and his dwelling.
Only the wise know just where predestination ends and free will begins. Meanwhile, you must keep on doing your best, according to your own clearest understanding. you must long for freedom as the drowning man longs for air. Without sincere longing, you will never find God.
When the yogi starts to meditate, he must leave behind all sensory thoughts and all longings for possessions by quieting the waves of feeling (chitta), and the mental restlessness that arises therefrom, through the application of techniques that reinstate the controlling power of the untrammeled superconsciousness of the soul.
When your mind is fully withdrawn in superconsciousness, it becomes centered in the bliss of the spine. You are then in your ideational, or causal, body. That is the level of the soul.
Hypnotism is trespass into the territory of another's consciousness. Its temporary phenomena have nothing in common with the miracles performed by men of divine realization.
Sri Yukteswar showed no special consideration to those who happened to be powerful or accomplished; neither did he slight others for their poverty or illiteracy. He would listen respectfully to words of truth from a child, and openly ignore a conceited pundit.
The man who has perceived God looks upon all types of men as dream motion-picture images, made of the relativities of the light of Cosmic Consciousness and the shadows of delusion.
The happiness of one's own heart alone cannot satisfy the soul; one must try to include, as necessary to one's own happiness, the happiness of others.
Remain calm, serene, always in command of yourself. You will then find out how easy it is to get along.
The ideal of an all-sided education for youth had always been close to my heart. I saw clearly the arid results of ordinary instruction, aimed only at the development of body and intellect.
Ignoring all prejudices of caste, creed, class, color, sex, or race, a swami follows the precepts of human brotherhood. His goal is absolute unity with Spirit.
The physical ego serves as its own worst enemy when, by delusive material behavior, it eclipses its true nature as the ever blessed soul.
A true yogi may remain dutifully in the world; there, he is like butter on water and not like the easily-diluted milk of unchurned and undisciplined humanity.
Careless indifference and bodily restlessness in meditation cause negative vibrations.
A swami may conceivably follow only the path of dry reasoning, of cold renunciation; but a yogi engages himself in a definite, step-by-step procedure by which the body and mind are disciplined, and the soul liberated.
The yogi offers his labyrinthine human longings to a monotheistic bonfire dedicated to the unparalleled God. This is indeed the true yogic fire ceremony, in which all past and present desires are fuel consumed by love divine.
It is wisest to be impartial. If you have health, but are attached to it, you will always be afraid of losing it. And if you fear that loss, but become ill, you will suffer. Why not remain forever joyful in the Self?
Many great works of art, poetry, and music are inspired by astral memories. The desire to do noble, beautiful things here on Earth is also often a carryover of astral experiences between a person's earth lives.
Man is important in one sense only. He was made in the image of God: That is his importance. He is not important for his body, ego, or personality. His constant affirmation of ego-consciousness is the source of all his problems.
The man form is higher than the angel form; of all forms it is the highest. Man is the highest being in creation, because he aspires to freedom.
The ordinary man considers solids and liquids and the energy manifestations of the material world to be vastly different, but the yogi sees them as various vibrations of the one cosmic light.
My keen love of travel was seldom hindered by Father. He permitted me, even as a mere boy, to visit many cities and pilgrimage spots.
As often as you fail, get up and try again. God will never let you down, so long as you don't let Him down, and so long as you make the effort.
If one marries out of necessity, he will have to reincarnate to reach the point where he wants to live only for God.
Introspection, or 'sitting in the silence,' is an unscientific way of trying to force apart the mind and senses, tied together by the life force. The contemplative mind, attempting its return to divinity, is constantly dragged back toward the senses by the life currents.
Whoever comes to me finds me a mirror to whatever is in his heart. Thus, I try to help him to see qualities in himself that he needs to overcome.
I find my earliest memories covering the anachronistic features of a previous incarnation. Clear recollections came to me of a distant life, a yogi amidst the Himalayan snows. These glimpses of the past, by some dimensionless link, also afforded me a glimpse of the future.